The Neurochemistry of Americans

Reading this article about the neurochemistry of why men cheat, I was struck by this paragraph:

The neurochemical dopamine is motivational. It drives us to act to appease a desire, such as for food or sex, and when we do, we get a reward, typically a burst of endogenous opioids. With experience, we learn just how pleasurable it can be to tickle this reward system.

...Which system shouts the loudest may depend partly on our genes. But one person’s genome is not exactly like another’s. We have variation. As we explain in our book, The Chemistry Between Us: Love, Sex, and the Science of Attraction, that variation can make a lot of difference. When a European team studied monogamous birds called great tits, they found that 13 percent of chicks resulted from extra-pair mating. The birds, both male and female, most likely to fly off to find a paramour tended have “bold” personalities. This gregarious, novelty-seeking personality has been linked to a variation in a gene that holds the recipe for a dopamine receptor called D4, or DRD4 in humans.

A version of that gene known as 7R+ has been implicated in drug addiction, impulsive behavior, risk taking, and gambling. But it’s also been found to be prevalent in people who are migrants, innovators, the ambitious—people who have key traits for success. (There has been no study so far of its prevalence in four-star generals or political leaders.) In one sample of 181 young adults, those who had at least one copy of 7R+ had 50 percent more instances of sexual infidelity than noncarriers.

Did you catch that part about migrant populations? This is the key insight in Peter Whybrow’s American Mania – Americans are dopamine addicts. Why is our wealthy class so greedy and rapacious? Why do they strive for more, at the expense of everyone else, even when they have more than they can spend in a hundred lifetimes, even as it undermines the very society that made them rich in the first place? For the dopamine addict, life is a constant chase for that next hit. And America, composed of migrants attracted to that “reward,” is disproportionately endowed with such people, more than perhaps anywhere else on earth.

Why is addiction is so prevalent in America – food, drugs, alcohol, sex, money, etc? Why do we behave like crazy people?  Why are we obsessed with novelty, and why are we constantly looking to acquire more and more than we can possibly use? Why is there so much infidelity and fornication in a supposedly “Christian” nation? Why are we constantly trying to “keep up with the Joneses?” Why do we trample over people at WaMart in a race to buy the latest electronic toy or bit of plastic? Why do we take out loans for houses that we know we cannot afford? Why do we believe that “whoever dies with the most toys wins?” Why do we “work hard and play hard?”

Notice that the key characteristics of “entrepreneurs” whom Americans idolize as superhuman heroes, are also the key components of a dopamine addict. Notice that the traits of the dopamine addict are identified with “success” in the above paragraph. The “successful” person is not the smartest or most talented, or has the best judgment or ideas. They are merely those with the highest dopamine levels. In fact, it seems to be the only requirement to the upper echelons, not intelligence, creativity, talent, wisdom, good judgment, discernment, prudence, thoughtfulness, intention, etc. Their only “skill” is climbing the ladder and stepping on everyone else. The entire financial industry is a magnet for dopamine addicts. In fact, it seems specifically made for them. And we put this system at the very heart of our society!

“Bold” gregarious and novelty seeking” as the above paragraphs describe the dopamine addict, seem to be the central characteristics of every business “leader” I’ve ever had the misfortune to meet. Unfortunately, such leaders also tend to be invariably awful. Self-centered, greedy, narcissistic, and megalomaniacal, they crave constant attention and praise, and surround themselves with carbon copies of themselves putting them in a “bubble” of sycophants and cronies who parrot the leader’s words back at him in a circle-jerk of groupthink. And once these people are on top, they are able to pull the levers from our centrally planned systems to meet their own ends, which is invariably to get more, more, more of everything, consequences be damned. Is it any wonder we’re in crisis with “leaders” like this? I’ve also read that dopamine addicts also have little empathy for others, which also explains the pathological behavior of the American rich class (see Mitt Romney’s “47 percent” comments). And they promote people just like them, which is why management has become more like a cult than anything else.

Notice also how incompatible this is with the Calvinist heritage of early America that still permeates So we have a population that culturally has been taught to follow the austere self-control and abstemiousness of Calvinism, but whose brains are hard-wired by nature to ceaselessly chase sex, food, alcohol, money, etc. Is it any wonder this country is insane? Is it any wonder that Christian cults churches mine these contradictions as a means of control, dispensing a constant stream of “forgiveness” for the “sinner? (setting up a recurring treadmill of “sin”, “guilt” and “forgiveness”).

The other characteristic of Americans is that the fear center is suppressed. The fear brain is associated with extra “circuits” leading to the amygdala. By contrast, the optimist’s brain has extra circuitry leading to the “reward” center of the brain. In her book Rainy Brain, Sunny Brain neuroscientist Elaine Fox describes now people with the “sunny” brain are incapable of seeing threats or dangers. They are literally hard wired not to see bad news, or even the possibility of anything “negative” ever happening to them. Certainly this would characterize people making the difficult journey to a foreign land to seek work.

This can also explain why there is no social safety net in America. Bad things can’t happen, and when they do, it’s always to “other” people. So why should I pay for that? Nothing bad will happen to me, says someone with their natural “fear” circuits turned off, like most Americans. "I'll always be able to find another job, not like those unemployed 'losers.'" "I'll be able to find a good-paying job to pay back my student loans". "I wont get a disease that bankrupts me," etc. etc. Remember, the central trait of Americans is “optimism.”

But one thing I found most interesting in Fox’s book is the description of someone who had their amygdala removed to prevent seizures. She had no fear center at all. She was able to function normally, but the central characteristic her husband identified was that she was blindly trusting of anyone. If someone told her that they needed her wallet or ATM number and card, she would gladly give it to them. There was no “protection” against being taken advantage of.

Without the amygdala, we would be at the mercy of people trying to take advantage of us. This reminds me of two other “American” traits – an outgoing personality, free from social fear, and a preponderance of “suckers.” The fact that so many Americans seemed to by such gullible rubes has been noted by many observers including P.T. Barnum and H.L. Mencken. Presumably, these two had functioning amygdalas. But for Americans as a whole, while their amygdalas are not totally removed as in the woman’s case, they seem to behave in a manner very similar to her. Blindly trusting, and with no “bullshit” filter, is it any wonder why our political class seems comprised of grifters and charlatans who just keep getting reelected over and over again? It’s entirely consistent with American “optimism.” According to the neuroscience. Other societies, for example Nordic ones, probably have people with healthy functioning amygdalas alerting to them to the realistic dangers we all must potentially face (probably necessary for survival in a harsh environment).  Thus they take necessary precautions, have a healthier society, acknowledge threats and deal with them ahead of time, and take care of their own, because they know that time and chance happen to us all, something the optimist is incapable of understanding. Our society is comprised of people who self-selected based on an amygdala that is non-functional. It also might explain why European countries, freed from such people due to the great migration from 1830-1914, were able to construct their modern societies. The Pollyanna rubes all went to America to pursue their dreams.

It also explains why no matter how many threats are piling up, Americans blindly trust that nothing bad will happen and everything will work itself out somehow. They refuse to acknowledge global warming, the massive gap between rich and poor, escalating debts, shrinking jobs, peak oil, resource depletion, and on and on. They just deny it’s happening because they are hard-wired not to because their “rainy brain” is nonfunctional and their “sunny brain” puts them in a constant state of blissful denial. It also puts them at the mercy of the dopamine-addled shuysters who are robbing them blind right under their noses. Unfortunately, the dopamine addicts at the head of every social institution due to their “bold” personalities, are even more oblivious to threats thanks to their hyped up reward centers. It is any wonder a “cult of positivity” and creating reality by wishing has attained cult-like status among America’s leadership class at all levels as detailed in Barbara Ehrenreich’s book Brightsided. The system is designed to promote “leaders” who by their very nature are blind to the threats we face.

I suspect that the third characteristic of Americans, their bellicose religiosity, also has a genetic basis as well. I suspect these genes also drive an “us versus them” tribalist mentality, a suspicion of outsiders, authoritarianism, and a belief in the status quo, however warped - all traits mined by politicians.

With this “cocktail” caused by immigrant self-selection, we see that America takes on the characteristics of its people form the bottom up, not from the top-down. A hyperactive dopamine center, a suppressed fear center, and an authoritarian/religious impulse are a dangerous cocktail when there is no counterbalance. It is a recipe for a disaster.

Collapse and the Sorites Paradox

Often times those who talk about collapse run into quite a bit of difficulty. It's easy for people to dismiss this sort of talk as foolish rantings since day-to-day activities seem so normal. One way to understand the problems of talking about societal collapse is through a logical thought experiment devised by Ancient Greek philosophers called the Sorites Paradox.

Sorites is the Greek word for "heap." Imagine, for instance, a heap of sand on your desk. A heap contains maybe 1,000,000 grains of sand. If you take away a single grain of sand, is it still a heap? I think most of us would say, "of course it is!" Nothing's changed from any outward appearance, after all. If I take two grains away? Three? Four? Ten? No difference, of course it's still a heap of sand.

The problem is, I can just keep doing this - picking away a grain of sand out of the heap and asking you if it still a heap. Eventually we will be left with a single grain of sand. Is this a heap? Of course it isn't. But exactly when did it stop being a heap? Which grain did I remove to turn it from a heap to something else? Can you point to it? This concept also works with someone who is rich. Clearly if I take a dollar away from someone who is a millionaire, it will make little difference. The rich person is still rich. What if I keep doing it? At what point do they become poor? $100,000? $10,000? $100? $53.76?

A more formal statement of these premises would be: 1,000,000 grains of sand is a heap of sand (Premise 1) A heap of sand minus one grain is still a heap. (Premise 2).

Repeated applications of Premise 2 (each time starting with one fewer grains), eventually forces one to accept the conclusion that a heap may be composed of just one grain of sand (and consequently, if one grain of sand is still a heap, then removing that one grain of sand to leave no grains at all still leaves a heap of sand; indeed a negative number of grains must also form a heap). [Wikipedia]

We can easily see how this applies to societal collapse. The problem arises from vague predicates. How do we define a heap? How do we define a collapse? When does one become the other? When does pre-collapse become post-collapse? What one single thing, when removed, causes the collapse? What one switch causes a pre-collapse society to become a post-collapse one? Is there a phase shift? Can we define such a thing? If not, how can we really define collapse at all? Does the term have any meaning?

This is a point I made previously in Not Collapse - Breakdown. Breakdown is easy to see all around us. When power outages become routine, when the space program is mothballed, when cities curtail their garbage collection, when libraries cut back hours, when flights are routinely delayed and cancelled, when potholes dot the roads, when food prices rise, when strip malls lie empty for years, when the lights go out during an NFL game, when copper is stripped out of abandoned buildings, when cyberattacks shut down Web sites, when schools hold bake sales for necessities, when cities turn to lotteries for revenue; all of these are breakdowns in what we have become used to. But which one of these can be said to constitute a collapse? Like our removal of a single dollar or grain of sand, these changes are small and hardly noticeable. Often, they are merely a minor inconvenience. As I wrote:

Collapse is a good word to describe a contrast between a beginning and end state. It's obvious when you look at Piranesi's etchings of the crumbling ruins of the Roman forum, or photographs of vine encrusted Mayan temples in the Yucatán swallowed up by the jungle, that a collapse has occurred. It had occurred before we got there, and it is final. It is a prior state to whatever state we are in now: the previous state collapsed, and now we're in this "new" state. But to the people actually living though the process, it must have seemed very different, and collapse hardly seems like the right word to describe it...To the people actually in the midst of it, however, it surely must have seemed more like a breakdown.

Yet just as we recognize a single grain of sand as something other than a heap and a poor person from a rich one, we must recognize that at some point we will be in a collapsed state relative to what we were before. To say there is no such thing as collapse would fall into the closely related Continuum Fallacy, in which vague claims are completely rejected because they are not as precise as we would like. Vagueness alone does not make such a concept invalid. It has been said that one indisputable fact about the Roman Empire is that it collapsed. But when? Numerous dates are proposed, from the Crisis of the Third Century all the way until 1453. 

Complicating matters is the fact that rarely is it a continuous downward slide. There are numerous periods of retrenchment, reorganization and partial recovery. The larger pattern is only evident over a longer period of time.

For example, the Great Depression, with its falling stock market, bankrupt industries, shuttered factories, bank runs, Dust Bowl and twenty-five percent unemployment would be considered a collapse by any definition. Certainly it must have seemed so to people at the time. Yet America’s global empire had not even been established and its period of greatest prosperity lay ahead. Similarly, there were periods in the Roman Empire where it looked like improvements were being made and the system might last indefinitely. Diocletian managed to oversee a reorganization of the Roman economy and political structure. Even after things had started to go permanently downhill for the West in 407, in the period 411-21 under the generalship of Constantius and before his premature death, there was a partial revival of Roman fortunes, with the pacification of Italy and the reassertion of imperial control over southern Gaul and parts of Spain. In 533 Justinian defeated the Vandals and reconquered Italy, also retaking Spain and parts of North Africa before a plague put an end to his expansion.

But it was not to be: the writing was on the wall. It's possible we might experience a similar turnaround. We cannot absolutely rule this out, we can only say that are extremely unlikely given current trends. Is it even possible to recognize a collapse except by hindsight? Often analysts will look at a graph of peaks and troughs and draw a line following roughly the average of the highs and lows, labeling it "trend." This cuts through the highly volatile statistical noise of highs and lows and is either sloping up or down. You can often be on an upswing even if the overall trend is down.

"Follow the trendlines, not the headlines."

What would be the "trend" in the United States since the nineteen-seventies?

Possible Resolutions

Two traditional resolutions to this paradox might be instructive for our purposes: setting a fixed boundary and group consensus.

Setting a fixed boundary in this case means a specific definition of collapse. In other words, when 'X' happens, we have collapsed. This is equivalent to defining a boundary in our example above, say anything over 10,000 granules is a heap and less than that is not. Of course, there is an arbitrariness to this that many find unacceptable; clearly 9999 grains is still a heap for all intents and purposes, whether we choose to define it as such or not. Often this is done with the Roman Empire by picking a specific event and date, say the sack of the city of Rome in 410 by Alaric or the deposition of the last emperor in 476 by Odoacer. Of course, this too falls into the Sorites Paradox: most people living in the years 411 and 477 did probably not think of themselves as living in a situation very much different than the previous year. Nonetheless, if we give specific criteria of what constitutes a collapse, we can clearly see when it happens.

The two big contenders here are either political dissolution or financial crash. Two common examples are the dissolution of Austria-Hungary in 1918 and the dissolution of the U.S.S.R. in 1991 caused by ethnic secessionist movements and political unrest. By this same token, a dissolution of the United States can be said to constitute a collapse. So too could a successful secession of one or more states. Secession petitions are now routinely filed after presidential elections by an increasing number of people, and there are small but active movements in a number of states. If one or more succeeds, do we have our collapse?

Numerous countries have gone through economic collapse. A repudiation of debt and fall of the currency (such as through hyperinflation) are the most likely descriptions of this scenario. The United States repudiating it’s debt would cause the global economy to topple and is nearly unimaginable. A Wall Street crash like October 1929 could also be considered a collapse scenario. Argentina went through a major collapse in 1999 - 2002. Many countries have as well, from Brazil to Mexico to Thailand to Zimbabwe. It should be noted that none of these countries ceased to exist as a result.

Currently the southern fringes of Europe are going through a situation that to all appearances looks like a total financial collapse, with soaring debts, mass unemployment, homelessness, suicides, evictions, foreclosures, hospitals lacking medicine, people rummaging through dumpsters to eat, labor strikes, violent public protests, political extremism, separatist movements, etc. Yet even in those countries, most people still have jobs, most businesses are still open, elections are still held, and most public services still function, albeit at a reduced or subpar level.

So those are our criteria - a state seceding from the union or a financial crash would be a collapse. I think when people use the term collapse in reference to the United States, it is one of these two things they are actually predicting, whether they specify it outright or not. Is there some other definition we could agree on? No more postal delivery? A closing and withdrawal of military bases from overseas locations? No more social security checks? Selling off the national parks? Cancelling football season? Something else? And what if none of these things occur? Have we "avoided" a collapse? Is everything then A-OK?

Group consensus means, in essence, that we’ve collapsed when a majority of people believes that we’ve collapsed. Are we far from that point? Are we, in fact, collapsing?

As Hurricane Sandy bore down on New York City, the largest city in the United States and it's cultural capital, there was a story about how America's satellite system, a technological marvel, had been crippled by decades of mismanagement and neglect, impairing prediction of the storm's path. Three years earlier, in 2009, the American Society of Civil Engineers, who routinely give a grade of 'D' to nation's aging infrastructure, advised installing surge barriers and tide gates to prevent flooding of the city. They were ignored. It was eerily reminiscent of the flooding of New Orleans years earlier, where the locks on Lake Pontchartrain were routinely cited as being inadequate and had failed to be upgraded for years. In the aftermath, utilities struggled to restore power, and gasoline was rationed based on license plates.

When a bridge collapsed in Minneapolis in August 2007 causing fatalities, attention was paid to how decrepit the nation's infrastructure really was. And this was only the most noticeable instance of many local ones which go unreported in the wider media. In my own town, a hunk of concrete fell of a major highway bridge over the mouth of a river (no one was hurt - it was closed and repaired), and pieces of the facade began falling off our city hall. We also had a high-speed rail connection between our two largest cities cancelled by the governor because "we can't afford it." Nor is this unique. One of the largest civil engineering projects in the country, two new rail passages under the Hudson River, was cancelled a few years earlier by the governor of New Jersey, who claimed that the state could not afford it and would be on "a never ending hook" (similar language was used with the rail line here). A report later proved most of the governor's financial claims false.  New York Times columnist Paul Krugman pointed out:

Demand for public transit is rising across America, reflecting both population growth and shifting preferences in an era of high gas prices. Yet New Jersey is linked to New York by just two single-track tunnels built a century ago — tunnels that run at 100 percent of capacity during peak hours. How could this situation not call for new investment?

It's not just transit: investment upgrades like a smart DC grid which are necessary for more efficient energy usage and renewable energy are opposed by a combination of stinginess and paranoia. Tighter regulation of our diminishing collective resources is perpetually denounced as "socialism." We must be reminded that this is the country whose engineering marvels were once the envy of the world - the Erie Canal, the Transcontinental Railroad, the Panama Canal, the Hoover Dam, the Mackinac Bridge, the power plant at Niagara Falls, the Interstate Highway system, the Tennessee Valley Authority, the Great Plains Shelterbelt, the Los Angeles Aqueduct, the list is endless. Krugman also wrote in 2010:

The lights are going out all over America — literally. Colorado Springs has made headlines with its desperate attempt to save money by turning off a third of its streetlights, but similar things are either happening or being contemplated across the nation, from Philadelphia to Fresno.

Meanwhile, a country that once amazed the world with its visionary investments in transportation, from the Erie Canal to the Interstate Highway System, is now in the process of unpaving itself: in a number of states, local governments are breaking up roads they can no longer afford to maintain, and returning them to gravel.

And a nation that once prized education — that was among the first to provide basic schooling to all its children — is now cutting back. Teachers are being laid off; programs are being canceled; in Hawaii, the school year itself is being drastically shortened. And all signs point to even more cuts ahead.

We’re told that we have no choice, that basic government functions — essential services that have been provided for generations — are no longer affordable. And it’s true that state and local governments, hit hard by the recession, are cash-strapped. But they wouldn’t be quite as cash-strapped if their politicians were willing to consider at least some tax increases.

That same year Americans were shocked by a story in which firemen stood by and let someone's house burn down because they had not paid the requisite fees. Detroit and Flint in Michigan and Cleveland and Youngstown in Ohio (among others) have bulldozed large swaths of the city in order to shrink to a more manageable size. The largest ever municipal bankruptcy was declared by a county in Alabama (eclipsing that of Orange County, one of the nation's wealthiest, in 1994), with others like Stockton, California perennially threatening. A book was recently published by two French photographers called "The Ruins of Detroit," documenting, in the mode of a latter-day Piranesi, the current condition of a city that was once one of the ten richest cities on earth and the very symbol of American Industrial might. America's Internet speed has fallen to twenty-sixth worldwide, just behind Hungary and its rail system is often compared to Eastern Europe, with slow, bumpy, tardy service and rail lines dating back to the era of the Robber Barons. Are we in denial? Those who argue that we were overbuilt in the first place, or that such projects are a "waste" miss the larger point: This is not what nations on the upswing of history do.

Young people today literally cannot remember a time when we weren't "tightening our belts," or "making do with less." They have never lived when times weren't "lean" unlike their parents and grandparents. To them it is simply the way things always were. As another New York Times columnist, Thomas Friedman, succinctly put it, travelling to the United States from China is like going "from the Jetsons to the Flintstones." A recent commenter to this article said "Flying from Singapore into JFK, you wonder whether you really left the developing world and arrived in the developed -- or did you actually leave the developed world and arrive in the dis-developing (undeveloping? Unraveling?)." When governors regularly campaign on and gain widespread popularity from cancelling, curtailing and shutting down major civic works and public amenities rather than building or expanding them, you know things have changed dramatically in the fortunes of a nation.

A recent report from the census bureau puts the number of Americans in poverty at a record 49.5 million when expenses are taken into account, or over 16 percent of the population, the size of a large country. A similar number lack basic health care. When concepts like "financially fragile" or "living paycheck to paycheck" are used (meaning little or no savings and income just covering expenses), numbers of over 50 percent are common. The amount of unemployed equals the population of Illinois, the nation's fifth largest state, meaning there are more unemployed people in the U.S. than there are citizens in all but Florida, New York, Texas and California. The percentage of people actively in the workforce is down to what it was in 1981, before two-income families became the norm. Life expectancy is actually decreasing for the poorest members of society. Doubling up”, or multiple generations living under the same roof (dubbed “reduced household formation” by economists ) has been on the rise, and homeownership is down for the first time in decades. The age of cars on the road is an all-time high. Food banks are regularly overwhelmed with demand. From three to six workers exist for every new job opening, and job fairs regularly attract thousands from all over for just a handful of available jobs.

The U.S. incarcerates more of it's citizens in absolute numbers than anywhere else on earth, even countries with larger populations; in fact, there are more prisoners than farmers. The top 1 percent earns a greater share of the nation's income than the bottom fifty percent. Educational achievement and social mobility are persistently on the bottom of the ranking of OECD nations (referring to advanced industrial economies). The U.S. spends more on the military than the next fifteen nations combined, most of whom are close allies. China is set to overtake the United States as the world's largest economy in the next five years. The United States once has the world's largest steel and concrete industry, now China alone accounts for over half the world's concrete production. The United States runs permanent trade deficits, routinely taking in more that in exports. Once the world's largest creditor nation, it is now the world's largest debtor nation. Corporate profits are at historical highs (one single corporation, Apple, has more cash on hand that the U.S. government), while workers' share of profits is at an all-time low. Many American companies pay more to their chief executives in compensation than they remit in taxes to the U.S. government. The nation’s largest employers used to be Ford and General Motors. Now they are McDonald's and Wal-Mart. The median income is no higher now in real terms than in the early 1970's while costs for education and health care have increased on the order of 3-400 percent.

Have enough grains of sand been removed yet?

Of course, none of these things in isolation causes a collapse by any means. But all of them simultaneously? Are they coincidences? Does anyone seriously expect these trends to reverse at some point? These are not blips – these are trends have been going on for decades. The “end” of the recession and the subsequent “recovery” will merely return us to the previous state of affairs which was hardly good to begin with.

Even in the Great Depression there was a sense of forward progress that is all but absent today. I remember hearing from people who lived through that time talking about free zoos, parks, fountains and swimming pools for the public, numerous libraries and public speaking venues, inexpensive movie houses, and a sense of camaraderie. Besides, the Depression was part of a global economic conflagration - everywhere was bad. Today we are treated to constant scenes of new record breaking skyscrapers in China or Dubai, dozens of brand new airports around the world opening every year, entire cities being built from scratch in China, renewable energy investments in Europe, and high-speed maglev trains connecting major cities in Asia.

Drive through any inner city ghetto if you dare and you’ll see crumbling buildings, broken windows, dilapidated houses, beggars on street corners, people with all their worldly goods in shopping carts, and open-air drug markets. Murders are so commonplace they are not even reported in the news anymore. America’s glorious cities have become bombed-out Bantustans out of pre-apartheid South Africa. Her formerly prosperous farm and factory towns and seaside ports resemble the rusted-out tractorgrads and magnetogorsks of the former Soviet Union. Tent cities are springing up outside metropolitan areas from coast to coast. These are not new trends, they have been going on for decades and have just accelerated. Yet we still think things will someday "get back to normal." They will stabilize, no doubt. Sure, there is still food on the shelves and (mostly) gas at the pumps. But does anyone think we will enter a long era of expansion ever again the way did from 1950-1970? And if not, can we not call that a collapse of sorts? Can we yet reach a consensus? This is not what nations on the upswing do. This point cannot be overemphasized.

This is a controversial subject because some economists say that as long as living standards across the board are incrementally better than the remote past, the vast relative differences do not matter. Thus, it does not matter that the rich are getting richer and the poor are getting poorer relative to them, all that matters is that a poor person today is better off than a poor person in 1960. After all, today's poor people have cell phones and Internet access. Cell phones! Somehow what is never addressed is that the majority of people several decades ago could support a family with one income, even without an advanced degree. They could amass savings and easily purchase or even build a house. They had guaranteed pensions and their job was probably safe for life unless they chose to move on (I know, this is the story of my grandparents). Education was affordable if no-frills, and jobs were plentiful with room for advancement. Savings were positive and debts were low. Yet we’re to believe that we’re better off today because we have iPods and Facebook? As you can tell, I don’t buy it. And I don't believe payday and car title loan shops, dollar stores, casinos, and cash for gold places were quite so abundant in 1960, either.

What we are seeing is a real reduction or plateau of living standards. While it’s true that most of the gains of the twentieth century such as indoor heating, plumbing, and universal secondary education have been retained by even the very poor, in many other ways we are regressing. New electronic toys can mask the plateau in real living standards for only so long. We have clearly passed a zenith in living standards for most people and the end of a great expansion, and are now on the downward leg. How much will it accelerate? Even in the absence of an abrupt political or economic crisis, years of steady decline in living standards and shrinking government budgets may finally embed the idea of collapse in the public consciousness, causing a consensus that it is a reality, even if no one is quite sure when the bottom will be reached or how to even define a bottom.

The concept of decline seems to have lodged itself in the public’s consciousness and become a part of the zeitgeist as evidenced by the number of articles worldwide about America’s decline (and China’s rise), the popularity of books on collapse (such as Jared Diamond’s), and post-apocalyptic depictions of society in books, movies and on television such as Revolutions, The Road or The Hunger Games.

Countering this will be persistent cheerleading efforts by politicians and the corporate-owned media designed to manipulate the public’s perception of events to keep them quiescent and inflate their expectations for economic reasons. Surely, even if we cannot specifically define collapse, we can recognize when it is happening.

Conclusions

The term collapse is tossed around alot but it is essentially meaningless due to the Sorites Paradox. History is a continuum. If we do not define a specific event in precise terms such as a dissolution of political ties or financial crash, we cannot meaningfully speak of it except in the most generalized terms.

Collapse is more of a long-term trend than a single event. Small, incremental and localized changes often make wider trends unnoticeable for the vast majority of people. Perception filters and cultural inertia will also come into play. Often what is in actuality a collapse may just be rationalized away as the new normal, particularly by a media which is specifically designed to peddle the status quo and demonize alternatives.

Periods of brief recovery relative to a long downward slide can seem like a collapse is ending or even reversing, when in fact they are statistical blips in a long-term trend. We cannot see the future, so we do not know with absolute certainty what future periods of recovery will bring. This means that collapse, like Peak Oil, can only be seen in hindsight.

Hopefully this article has been helpful in describing why so many ideas and theories of collapse are out there, and why there is so little agreement on the topic. This is why even experts on collapse and those who have written entire books on the topic stubbornly (and smartly) refuse to specify an exact date or even give a timeframe. It also might explain why it all too often seems like collapse, like Linus' Great Pumpkin in Peanuts, so often fails to arrive when expected. In fact, the Great Pumpkin has been here all along.